(39) Cf. Please also be aware that you may see certain words or descriptions in this catalogue which reflect the author’s attitude or that of the period in which the item was created and may now be considered offensive. Pacem in terris (lit. ' Consequently the moral order itself demands the establishment of some such general form of public authority. Hence, these are the words the holy psalmist used in praise of God: "O Lord, our Lord: how admirable is thy name in the whole earth!" In his association with his fellows, therefore, there is every reason why his recognition of rights, observance of duties, and many-sided collaboration with other men, should be primarily a matter of his own personal decision. 161. Hence, representatives of the State have no power to bind men in conscience, unless their own authority is tied to God's authority, and is a participation in it. (60) Cf. To Our Venerable Brethren the Patriarchs, Primates, Archbishops, Bishops, and all other Local Ordinaries who are at Peace and in Communion with the Apostolic See, and to the Clergy and Faithful of the entire Catholic World, and to all Men of Good Will. Leo XIII's apostolic letter Annum ingressi, Acta Leonis XIII, XXII, 1902-1903, pp. The interests of the family, therefore, must be taken very specially into consideration in social and economic affairs, as well as in the spheres of faith and morals. Their calmness, integrity, clear sightedness and perseverance must be such that they will recognize at once what is needed in a given situation, and act with promptness and efficiency.(50). It needs to be animated and perfected by men's love for one another, and, while preserving freedom intact, it must make for an equilibrium in society which is increasingly more human in character. The first is this: that a clear and precisely worded charter of fundamental human rights be formulated and incorporated into the State's general constitutions. They even rate them above those human values which are common to all mankind, as though the good of the entire human family should subserve the interests of their own particular groups. That is why St. Augustine asks the question: "Does your mind desire the strength to gain the mastery over your passions? 158. Pope (1958-1963 : John XXIII). The fact is that no one can be by nature superior to his fellows, since all men are equally noble in natural dignity. 23. But one of the principal imperatives of the common good is the recognition of the moral order and the unfailing observance of its precepts. (67). of TPS. (8) Cf. But for this to happen these minority groups must enter into some kind of association with the people in whose midst they are living, and learn to share their customs and way of life. Citation. (33) Cf. Every day provides a more important, a more fitting enterprise to which they must turn their handsâindustry, trade unions, professional organizations, insurance, cultural institutions, the law, politics, medical and recreational facilities, and other such activities. 148. But the mischief is often caused by erroneous opinions. Secondly, each State must have a public constitution, couched in juridical terms, laying down clear rules relating to the designation of public officials, their reciprocal relations, spheres of competence and prescribed methods of operation. 134. "For this principle must always be retained: that however extensive and far-reaching the influence of the State on the economy may be, it must never be exerted to the extent of depriving the individual citizen of his freedom of action. 124. In the first place we notice a progressive improvement in the economic and social condition of working men. (55) Cf. Moreover, a ruling authority is indispensable to civil society. Copyright or permission restrictions may apply. May the day be not long delayed when every human being can find in this organization an effective safeguard of his personal rights; those rights, that is, which derive directly from his dignity as a human person, and which are therefore universal, inviolable and inalienable. 25. (53). 0 Field Citation Ratio. Thou hast subjected all things under his feet." Any well-regulated and productive association of men in society demands the acceptance of one fundamental principle: that each individual man is truly a person. In their deliberations together, let men of outstanding wisdom and influence give serious thought to the problem of achieving a more human adjustment of relations between States throughout the world. Pope (1958-1963 : John XXIII). But it must not be imagined that authority knows no bounds. (71), 170. And finally it is an objective which is rich with possibilities for good. 2. They are called to form one Christian family. Each is also legitimately entitled to its good name and to the respect which is its due. Pacem in Terris Charles E. Curran Pacem in Terris, Pope John XIII’s 1963 encyclical, is one of a series of hierarchical Catholic Church documents, beginning with Leo XIII’s en-cyclical Rerum Novarum (1891), which addresses the social problems facing society. It is stronger than any violence or injustice. A Guide to Pacem in Terris for Students (with Discussion Questions.). The possession of rights involves the duty of implementing those rights, for they are the expression of a man's personal dignity. Almost forty years ago, on Holy Thursday, 11 April 1963, Pope John XXIII published his epic Encyclical Letter Pacem in Terris. 48. "Summary of Pope John XXIII's encyclical "Pacem in terris" is reproduced exactly as it appeared in the Catholic Tribune of April 25, 1963". LEADER: The 1969 Pacem in Terris Award was given to this "idea" man whose book Reveille for Radicals was a wake-up call for justice in society. On the other hand, We are deeply distressed to see the enormous stocks of armaments that have been, and continue to be, manufactured in the economically more developed countries. Pius XII's broadcast message, Pentecost, June 1 ,1941, AAS 33 (1941) 201. Indeed, the passing of such laws undermines the very nature of authority and results in shameful abuse. 79. (16) The worker is likewise entitled to a wage that is determined in accordance with the precepts of justice. We call upon them to persevere in their ideals, which are of such tremendous benefit to mankind. (16) Cf John XXIII's encyclical letter Mater et Magistra, AAS 53 (1961) 422. Pope Pius XII expressed it in these terms: "Salvation and justice consist not in the uprooting of an outdated system, but in a well designed policy of development. It is imperative, therefore, that nations enter into collaboration with each other, and facilitate the circulation of goods, capital and manpower. Let us, then, pray with all fervor for this peace which our divine Redeemer came to bring us. No, that is not what I mean, he says, for I am not now talking about individual rulers, but about authority as such. 9. Pius XII's broadcast message, Christmas 1941, AAS 34 (1942) 16-17. 40. They have the right to confer on such associations the type of organization which they consider best calculated to achieve their objectives. Such is nature's categorical imperative for the preservation of man. But the aspirations We have mentioned are a clear indication of the fact that men, increasingly aware nowadays of their personal dignity, have found the incentive to enter government service and demand constitutional recognition for their own inviolable rights. (22) The fact that he is a citizen of a particular State does not deprive him of membership in the human family, nor of citizenship in that universal society, the common, world-wide fellowship of men. Catholic Church. 34. We therefore take this opportunity of giving Our public approval and commendation to every undertaking, founded on the principles of human solidarity or of Christian charity, which aims at relieving the distress of those who are compelled to emigrate from their own country to another. 109. 86. As such he has rights and duties, which together flow as a direct consequence from his nature. (20) Cf. Connection Between the Common Good and Political Authority. But in a culture and civilization like our own, which is so remarkable for its scientific knowledge and its technical discoveries, clearly no one can insinuate himself into public life unless he be scientifically competent, technically capable, and skilled in the practice of his own profession . (11) Encyclical letter "Libertas praestantissimum," Acta Leonis XIII, VIII, 1888, pp. (4). His is a nature, that is, endowed with intelligence and free will. 72. Those first words are "Pacem in terris", not "Pacem in Terris", as can be seen on the Vatican website here. The Evolution of Economically Under-developed Countries, 121. Thus, for example, the right to live involves the duty to preserve one's life; the right to a decent standard of living, the duty to live in a becoming fashion; the right to be free to seek out the truth, the duty to devote oneself to an ever deeper and wider search for it. Since all peoples have either attained political independence or are on the way to attaining it, soon no nation will rule over another and none will be subject to an alien power. ad Rom. There are many parts of the world where we find groupings of people of more or less different ethnic origin. 98. 139. Also among man's rights is that of being able to worship God in accordance with the right dictates of his own conscience, and to profess his religion both in private and in public. (41) Cf. It is in reality an act of homage paid to God, the provident Creator of the universe, who has decreed that men's dealings with one another be regulated in accordance with that order which He Himself has established. We consider too that a further reason for this very frequent divorce between faith and practice in Christians is an inadequate education in Christian teaching and Christian morality. Each State is like a body, the members of which are human beings. Their object is not aggression, so they sayâand there is no reason for disbelieving themâbut to deter others from aggression. What has so far been achieved is insufficient compared with what needs to be done; all men must realize that. The public administration must therefore give considerable care and thought to the question of social as well as economic progress, and to the development of essential services in keeping with the expansion of the productive system. 63. And this is no reflection on their sincerity and enterprise. Hence among the very serious obligations incumbent upon men of high principles, We must include the task of establishing new relationships in human society, under the mastery and guidance of truth, justice, charity and freedomârelations between individual citizens, between citizens and their respective States, between States, and finally between individuals, families, intermediate associations and States on the one hand, and the world community on the other. At the same time We are encouraged to hope that many more men, Christians especially, will join their cause, spurred on by love and the realization of their duty. It sows no seeds but those of hatred and destruction. Consisting, as he does, of body and immortal soul, man cannot in this mortal life satisfy his needs or attain perfect happiness. 136. In traditionally Christian States at the present time, civil institutions evince a high degree of scientific and technical progress and possess abundant machinery for the attainment of every kind of objective. In addition, heads of States must make a positive contribution to the creation of an overall climate in which the individual can both safeguard his own rights and fulfill his duties, and can do so readily. 140. As Pope Leo XIII insisted: "The civil power must not be subservient to the advantage of any one individual, or of some few persons; inasmuch as it was established for the common good of all." 53. Doctoral Programs. (59) Cf. He has a right to his good name. That is a fact which follows from the moral order itself. They recognize that their relationship with God forms the very foundation of their lifeâthe interior life of the spirit, and the life which they live in the society of their fellows. Reciprocity of Rights and Duties Between Persons. Home ▸ Pacem in Terris Lecture Series Pacem in Terris Lecture Series Vital Strategies for a Global AIDS Response October 24, 2005. There is also a growing economic interdependence between States. Here surely is our proof that, in defining the scope of a just freedom within which individual citizens may live lives worthy of their human dignity, the rulers of some nations have been far too restrictive. 128. In determining what form a particular government shall take, and the way in which it shall function, a major consideration will be the prevailing circumstances and the condition of the people; and these are things which vary in different places and at different times. ENCYCLICAL OF POPE JOHN XXIII ON ESTABLISHING UNIVERSAL PEACE IN TRUTH,JUSTICE, CHARITY, AND LIBERTY. Nothing could be more orderly." The Berlin Wall had just gone up and the Cuban Missile Crisis frightened millions as nuclear weapons began to proliferate. We who, in spite of Our inadequacy, are nevertheless the vicar of Him whom the prophet announced as the Prince of Peace, (70) conceive of it as Our duty to devote all Our thoughts and care and energy to further this common good of all mankind. They must respect the hierarchy of values, and aim at achieving the spiritual as well as the material prosperity of their subjects. 166. 107. Unquestionably, the teaching We have given has been inspired by a longing which We feel most keenly, and which We know is shared by all men of good will: that peace may be assured on earth. (51). They must also repudiate any policy of domination. 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