were socioeconomic tensions responsible for the witchcraft hysteria in salem essay
But at the end, I hope I never have to be faced with a situation like that. Women were the majority of the citizens who were tried for the crime of witchcraft. I have also heard many stories from family members that participated in those activities years ago. A condition that caused people to turn against each other.

Then this switched to the more fortunate people due to their wealthy or prestigious status in the community. The ignorance and superstition of the people of Salem were responsible for the witch hysteria. Paul Boyer and Stephen Nissenbaum believe that the political and economic tensions among the people of Salem, Massachusetts are to blame for the chaos in regards to witchcraft. In Act One the scene opens in Reverend Parris’s house, in the year of 1692; the scene focuses on Betty being ‘ill’ in bed and ‘laying limp’, showing the powerful forces, they believe to be witchcraft has overcome her. The different variables lead Paul Boyer and Stephen Nissenbaum towards socioeconomic means for the increase in witch craft accusations. The Crucible The accusations fluctuated and then soared until it drastically crashed in numbers in the end of the hysteria in October 1692.

The Witch Trials lasted from March to September of 1692, and a total of 19 people were killed…, skyrocket into uncharted territories is illustrated in Arthur Miller’s The Crucible, which focuses on the Salem witch trials of the late 1600s. most necessary in a leader and a catalyst for hysteria is the ability to manipulate.

But even though it seems to be an easy question, unfortunately, it seems that it doesn't have an easy answer. In Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer examined the witchcraft hysteria which happened in Stamford, Connecticut as the hysteria escaped from Salem, Massachusetts and how the panic of witchcraft caused by Katherine Branch in June of 1692, intensified beliefs and readjustments in the legal system in the Puritans society in Stamford, Connecticut. According, to the Library of Congress, Massachusetts authorities catechized Sarah Good, Sarah Osborne, and an Indian Slave, Tituba regarding their practice in witchcraft. “ The Salem witchcraft hysteria of 1692 was prompted by economic and social tensions that occurred against the backdrop of an emergent commercial capitalism …, which divided the residents in Salem Town and Salem Village.” In addition, the witchcraft hysteria was the product of people’s responses to physical and neurological behaviors …”. For hundreds of years scholars, among them the previously mentioned authors, have researched the various factors that influenced the witch hunting to spread. In the late 1600s, occurrences of “witchcraft hysteria” took place in Salem, Massachusetts. However, the embodiment of this concept is not one that is unique to The Crucible. This widespread condition caused noise and confusion among neighbors in a community. These motives perpetuated the mass hysteria in the small Puritan community of Salem resulting in the inspiration for the play: the infamous Salem Witch Trials. They compare the events to a dramatic set piece where the town was in a power battle between political members and clergymen with the common folk and famers.

Among them is Abigail Williams, a 17 year-old-girl desperate to conceal her affair with a married man and escape charges of witchcraft. For the men and women residing in Salem, Massachusetts it was a time in which they lived in fear of allegations and deceit. “ The Salem witchcraft hysteria of 1692 was prompted by economic and social tensions that occurred against the backdrop of an emergent commercial capitalism …, which divided the residents in Salem Town and Salem Village.” The following supports their beliefs, “ The inner tension that shaped the Puritan temper were inherent in it from the very start …”. Were socioeconomic tensions responsible for the witchcraft hysteria in Salem? The Salem Witch Trials in the year of 1692 spread just as fast like wild fire on a hot summer day. The text which I have chosen to analyse is from the play The Crucible by Arthur Miller, just looking at Act One of this play. YES Paul Boyer and Stephen Nissenbaum argue that the Salem witchcraft hysteria of 1692 was prompted by economic and social tensions that occurred against the backdrop of an emergent commercial capitalism, conflicts between ministers and their congregations, and the loss of family lands, which divided the resi­ dents in Salem Town and Salem Village. Puritanism's lack of set doctrine lent itself to the possibility of corrupt leadership. The exact epidemic that occurred in Salem also spread throughout the world from 1916 to 1930 with cases still showing up in present, Analysis Of My Love To Show By Sir Phillip Sidney, Jung's Memories, Dreams, And Reflections By Carl Gustaf Jung, What Is The Recent And Reoccurring Actions Of Captain O Donlc Case Study. The pace of the accusations in the beginning February 1692 were about a dozen of women. Written in 1952, The Crucible is a play retelling the events of the Salem Witch Trials and the hysteria that affected the whole town of Salem. The first factor that helps put the whole story in motion is the arrival, Textual Analysis Many lives were lost based on the paranoia caused by these women. Currently the most widely accepted view is that the cause of the trials, was due to fraud and hysteria. Paul Boyer and Stephen Nissenbaum believe that the political and economic tensions among the people of Salem, Massachusetts are to blame for the chaos in regards to witchcraft. The trial resulted in more than 150 men and women in and around Salem jailed on charges of practicing "Witchcraft and Sorceries." When conducting my research on the Salem Witch Trial era in the year of 1692, there seems to be the same question that people want answers to, which is what caused the Salem Witch trials?.

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