… But the government did not keep these promises, and for 150 years, Ngāi Tahu pursued a claim for compensation. By the end of the 18th century Ngāi Tahu had reached Foveaux Strait at the bottom of the South Island, and occupied the West Coast.
15 Show Place, Te Rūnanga o Ngāi Tahu exists to grow and develop Ngāi Tahu whānau members who are culturally able, well-connected to their Ngāi Tahu community and outstanding performers in their chosen field. Ngāi Tahu are therefore the kaitiaki of all South Island greenstone, the only known source of authentic New Zealand pounamu.
Where. It permeates all things Ngāi Tahu, helping us understand who we are and where we come from.
360GSM high quality canvas stretched across a 3cm frame ready to hang. I’ve just enjoyed being part of it and I think it is something that we take forward for our whānau.". In Māoridom, Kaumātua are treasured and well looked after. Possessing an entrepreneurial character, we seized upon the economies of whaling, sealing and the export of flax and provisions such as potatoes and grains. Back Refine Clear. Information gathered at cultural mapping hui held on marae was recorded directly into the new database, allowing whānau to see changes made in real time. Ngāi Tahu sold most of their land to the British Crown between 1844 and 1863. She decided during this time to participate at Selwyn’s Ngāti Moki Marae at Taumutu as she and Motoitoi were decendants of Ruahikihiki, who was the father of Moki. “That’s why I am 83,” she laughs.
Ngai Tahu jobs Filter. Waitaha believed the landmarks surrounding them were their ancestors, and that the winds were related to each other like members of a family. She first moved to Selwyn in 1962 to live with her husband John Sheat on his Dunsandel family farm. Tune in to our broadcast and hear the latest from the iwi, including the annual report back from Te Rūnanga o Ngāi Tahu leadership. They studied and adopted the traditions and history of Waitaha, whose ancestor Rākaihautū is said to have carved out the South Island’s lakes and mountains with his digging stick. Hence Te Kerēme – the Ngāi Tahu Claim was born. Our ancestors were the first long distance seafarers, riding the ocean currents and navigating by stars on voyaging waka (canoes) from Hawaiki Nui. Not only did they initiate Kā Huru Manu, but they have continually advocated and supported the project. “I had to learn Māori. Cultural mapping was one of the kaupapa discussed during the summit and positive feedback was received on its progress, in particular the potential unleashed by new technology. It also provided a forum for whānau to come together to assess the state of Ngāi Tahu cultural capacity, with a focus on experts and the transmission of knowledge. At this stage of the project all of the cultural mapping data was held in two separate datasets — ESRI ArcGIS and Microsoft Excel — and this was proving difficult to maintain.
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