As it was said in Haji Bektash Veli's book, "Makalat", he was looking for something which he was going to find in Konya.

Yet I do not know what is the mater with you! [or take peanuts to Georgia). (This is knowledge that cannot be understood by the unlearned.) Sultan Walad, Rumi's son, in his Walad-Nama mathnawi just mentions that Shams mysteriously disappeared from Konya with no more specific details. A question (was asked) wine is prohibited in the Quran, but Hashish is not prohibited . "He (Ali ) said to the Prophet: "0 Messenger of God, you send everybody to me, why not other companions?" The trap of love has been set, and you are wrapped up in it, since "they love him" (yuhibbunahu) is the impression of "He loves them" (yuhibbuhum) ". Maleki, Farida.

Eventually he found Rumi riding a horse. For me there is no such oblivion in drunken­ness; how does the world dare to conceal me with a veil or to be concealed from me with a veil? Rather, as Virani observes, some of these are located in the "Rose Garden of Shams" (Gulzār-i Shams), authored by Mulukshah, a descendent of the Ismaili Pir Shams, as well as in other works.

If there is one of those Saints (Wali) whose piety is so true that there is no doubt about it, and there is another person who is not a saint; I say that if this Saint stopped performing his formal religious duties and the other person performs these duties scrupulously, I will rather follow this other person, and not even greet that Saint (Vali). Shams asks Rumi what he is doing, to which Rumi replies, "Something that you do not understand!" He lost himself completely and was filled with God. dar-yaaftan-e matluub. Keep looking at a straw, you will become pale because of its paleness; look at the grass and the flowers, you will feel fresh and light; for the compan­ion attracts you in his own world and that is why re­citing the Quran purifies the heart, because then you remember the prophets and their states; the images of prophets assemble in your spirit and become your com­panions.

"So, why is it then that Muhammad said to God, ‘I didn’t know you as I should have,’ while Bayazid proclaimed, ‘Glory be to me! The Maqalat seems to have been written during the later years of Shams, as he speaks of himself as an old man. Mawlana is the moonlight (while I am like the Sun). However, various scholars have questioned Aflaki’s reliability. Some excerpts from the Maqalat provide insight into the thoughts of Shams: An array of mystical poetry, laden with devotional sentiments and strong ‘Alid inclinations, has been attributed to Shams-i Tabrīzī across the Persian Islamic world. He who has perfect sight can see the jewel, even though it is veiled.

Using that needfulness, you can suddenly leap out of the midst of all these creatures.

"The Prophets introduce one another. Shams Tabriz, passing by, asked him, "What are you doing?" Through this quality, he hopes and he has his eyes on reaching the goal.

I (Shams Tabriz) answered: There was a reason for each verse (of the Quran), and thus it was revealed to the Prophet; in the time of the Prophet (may peace be upon him), the companions (Sehabah) never took Hashish, for he would have punished them with death. Thus it had to leave the form and come to the idea and the body had to become accustomed to the soul. Dordrecht: Reidel, 1968.

What is the ultimate end of seeking? Another version of the first encounter is this: In the marketplace of Konya, amid the cotton stalls, sugar vendors, and vegetable stands, Rumi rode through the street, surrounded by his students. But if the soul becomes busy with form and accustom­ed to the body, then the upper door is closed and there remains no more space and vastness for the soul. az aan Sifat omiid-daar wa chashm bi-neh, ke maqSuud dar-aay-ad.

With every moment he came closer to God, and then regretted his former distant state. The Maqalat-e Shams-e Tabrizi (Discourse of Shams-i Tabrīzī) is a Persian prose book written by Shams. Maqalat-i Shams, The oblivion is of two kinds; one is forget­fulness of the world which makes us forget the about the memory about the future world; the other way of oblivion is preoccupation with thoughts of the future world, so that one forgets oneself as well, and one plays with the world as a cat plays with a mouse.

Muhammad is greater than all the saints," Rumi replied.

And you know (the mysteries) of the world beyond and the Day of Judgment and you see them them so clear­ly, while the other (companions) do not know about all this, even through acquired knowledge (hearing and stories). Muhammad's capacity was unlimited and could never be filled. Scholars such as Gabrielle van den Berg have sometimes questioned whether these were really authored by Shams-i Tabrīzī. I (Shams Tabriz) answered: There was a reason for each verse (of the Quran), and thus it was revealed to the Prophet; in the time of the Prophet (may peace be upon him), the companions (Sehabah) never took Hashish, for he would have punished them with death.

Maqalate Shams-i Tabriz, " What good is it if you take your soul at hand, and present it [to God]?

"The man said:" What!

Note: This is a two volume edition. Finding the seeker! Finding what has no needs !

For that reason he said, “I have never known you as I should have.” It is recorded that after this exchange of words, Rumi felt a window open at the top of his head and saw smoke rise to heaven. However later scholars have pointed out that it may instead be a question of whether the name Shams-i Tabriz has been used for more than one person.

(Maqalat-i Shams)(Note: Ali ibn Abi Talib is reported to have said: man arafa naf's-a hu faqad arafa Rabba hu.) Tabrizi, Shams-i. As the years passed, Rumi attributed more and more of his own poetry to Shams as a sign of love for his departed friend and master.

Rumi scoffingly replied, "Something you cannot understand." (M-14), The preacher preaches in order to explain the signs of the aim and to show the way to the traveler and an amateur Shaykh, and the poet composes a poem to talk about both the aim and the way, but he is embarrassed in front of man who knows the truth. It is no wonder that he cannot see it when it is not unveiled, but it is strange that they should uncover the jewel and put it in front of him, and that he should still be unable to see it at all! The source of Shams' teachings was the knowledge of Ali ibn Abu Talib, who is also called the father of sufism. Some excerpts from the Maqalat provide insight into the thoughts of Shams: Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p. 52. http://www.spiritualfoundation.net/fatherofsufism.htm, "Rumi: Mystical Friendship - Humanity Healing Network", Inscription of Xerxes the Great in Van Fortress, Achaemenid inscription in the Kharg Island, https://en.wikipedia.org/w/index.php?title=Shams_Tabrizi&oldid=983976840, Articles with dead external links from December 2017, Articles with permanently dead external links, Articles containing Persian-language text, Wikipedia articles with SUDOC identifiers, Wikipedia articles with TDVİA identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License.

However, their giving up Formal Prayer detracts from all that. [4] Despite his occupation as a weaver, Shams received the epithet of “the embroiderer” (zarduz) in various biographical accounts including that of the Persian historian Dawlatshah. Selections from Maqalat-i Shamsi Tabriz (his Conversations with Rumi)-the authentic sayings of Shams-i Tabriz Annotated by Nasir ShamsiEach verse was revealed for a reason --circumstantial application of ordersIt (Hashish) affects people, so that they understand nothing and become giddy and stupefie (M-50), Mawlana is the moonlight (while I am like the Sun).

Actual quote: Before meeting Rumi, he apparently traveled from place to place weaving baskets and selling girdles for a living. The other quality is being without a need. "He (Ali ) said to the Prophet: "0 Messenger of God, you send everybody to me, why not other companions?" One cannot call this death! Overall, it bears a mystical interpretation of Islam and contains spiritual advice. But if it were not so, how should he utter the words of Socrates, Hippocrates, the Brothers of Purity (Ekhwan Safa) and the Greek philosophers, in the presence of Muhammad and his offspring, and the children of Muhammad's soul and heart, not the children of his body (his water and clay?

On hearing this, Shams threw the stack of books into a nearby pool of water.

Rumi regards him as an uneducated stranger.

Using that needfulness, you can suddenly leap out of the midst of all these creatures.

Since there is such a royal court, he is now without need (bi-niyaz), so take your needfulness (niyaz) there.

If he says: " Yes, it was attained by the Prophet", then I will say:" Why don't you then follow the Prophet (s) who was so generous in his promises, favors and admonitions and who is unparalleled ( in piety) and a beacon of light (for everybody). "

He said:" He who knows his Self (man arafa naf's-a hu, knows his Lord, that is, he who knows me, knows my Lord." The eyes are not able to endure the Sun because of the intensity of its radiance and light, and the Moon cannot attain the Sun, unless the Sun attains the Moon.

"What a strange question!

This however, is not the occupation listed by Haji Bektash Veli in the Maqālat and was rather the epithet given to the Ismaili Imam Shams al-din Muhammad, who worked as an embroiderer while living in anonymity in Tabriz.

lift not up your voice above the voice of the Prophet " (Quran 49:2).

The matters known to the Prophet and his trustee!

(M-57), Copyright © 2020 Light Force Network - Creation Inspired By The Omnipresent.

Overall, it bears a mystical interpretation of Islam and contains spiritual advice. New Delhi: Science of the Soul Research Centre, 2011. Shams, upon hearing these answers, realized that he was face to face with the object of his longing, the one he had prayed God to send him.

He cried out, fell to the ground, and lost consciousness for one hour. (This is knowledge that cannot be understood by the learned. Since the one without need likes needfulness. Each Prophet attested the one before him-then who attested the last prophet(Muhammad) ? And the other man said: "No!

According to Sipah Salar, a devotee and intimate friend of Rumi who spent forty days with him, Shams was the son of the Imam Ala al-Din. A Literary History of Persia.

Today it is the official language of, Ibrahim Gamard, Rumi and Islam: Selections from his stories and poems, Pg Introduction xix.

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