We learn of the native peoples' ties to the land and their separation from traditional food sources. I had to reread pages over and over again. On the other hand, the recommendations remain non-binding and essentially a facade “to cover for the more standard project of the State to hamstring Indigenous peoples’ rights to self-determination” (p. 32). The section on climate change details the effects on a destroyed water supply, eradication of native plants, aquatic species, and erosion of soil quality.

Toward that end, I felt like I was reading the transcript of lectures given in a class on Indigenous people and environmental rights, complete with highlighting several of the major works in the field.

Hard to read, but everyone should. We learn of the native peoples' ties to the land and their separation from traditional food sources, cultural sites and habitation by major dam and irrigation projects, by national parks, by road and energy projects. But on the other side, I found her descriptions of the "Unsettling America" movement clearer than anything else I've read about it. The narrative of the Standing Rock resistance transitions into a discussion of environmental justice theory from a Native American perspective that emphasizes sovereignty.

Welcome back. Drawing on indigenous and environmental justice activists and scholars from across disciplines, Gilio-Whitaker disrupts mainstream white assumptions about environmentalism and posits an essential perspective into contemporary social justice movements. The book is an extensively researched, documented and detailed scholarly work incorporating history, ""settler history", treaty history, and the ways environmental destruction drastically harmed Native peoples, disrupting a food chain their bodies and culture had adapted to over millennia, The conquerors hold an anthropocentric view of the world - that i.

Thanks to Edelweiss for the ARC. This book helps teach us the central importance of Native theory and practice to transforming the radically imbalanced world that corporate capitalism has made into a world of balance through extended …

Native people from Wisconsin to New Zealand to India are pursuing environmental justice through the legal framework of “rights of nature,” making the case that long-standing indigenous traditions emphasize human kinship with all life, including non-human life.

I was also interested in the topic because while I was aware of Standing Rock and the #NoDAPL movement, I felt that I didn't have a good grasp of exactly what happened there and why, and wanted to contextua.

I received this book as a part of LibraryThing’s Early Reviewer program. I received this book as a first-read win here on Goodreads.

The story begins at the “water-protector” camps in North Dakota, where Native American activists with growing support from environmentalists and everyday citizens are resisting the construction of a pipeline through the sacred lands of Standing Rock. All Right Reserved. “As Long as Grass Grows, in the way no other study has done, brilliantly connects historic and ongoing Native American resistance to US colonialism with the movement for environmental justice.

Then quickly added that "they're the ones who need to hear this the most." Let us know what’s wrong with this preview of, Published Native American relay tradition revived by Native youth to protest Dakota Access Pipeline Photo: Salon Social media. In my experience, I don't hear many Indigenous authors claim white readers as their primary audience. Gilio-Whitaker’s far-reaching work creates a compelling Journal of Political Ecology Vol.

If you care about the major social movements happening in our society right now (which you absolutely should), then this is required reading.

Dunbar-Ortiz, R. and D. Gilio-Whitaker. They wanted the Hills back.

On the one hand, this report documents the lingering impacts of 500 years of settler colonialism and suggests strategies to address those harms. That said, my opinions are not impacted by the fact that I received this copy for free.

The highlight of 'As Long as Grass Grows' was chapter 6 Hearts Not On the Ground, which was probably the first dedicated discourse that I've seen on the emergence of Native feminism and the still under-appreciated work that Women of All Red Nations (WARN) did on behalf of environmental and reproductive justice.

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